“Perhaps the most alarming feature of this low-level but endemic evil, the one that brings it close to the conception of original sin, is that it is unforced and spontaneous. No one requires people to commit it. In the worst dictatorships, some of the evil ordinary men and women do they do out of fear of not committing it. There, goodness requires heroism. In the Soviet Union in the 1930s, for example, a man who failed to report a political joke to the authorities was himself guilty of an offense that could lead to deportation or death. But in modern Britain, no such conditions exist: the government does not require citizens to behave as I have described and punish them if they do not. The evil is freely chosen.Dalrymple não aponta o dedo exclusiva, nem sequer primeiramente ao Welfare State — este é o produto institucional de uma cultura de desresponsabilização individual incentivada pelas elites políticas:
The result is a rising tide of neglect, cruelty, sadism, and joyous malignity that staggers and appalls me. I am more horrified after 14 years than the day I started. (...)
Where does this evil come from? There is obviously something flawed in the heart of man that he should wish to behave in this depraved fashion—the legacy of original sin, to speak metaphorically. But if, not so long ago, such conduct was much less widespread than it is now (in a time of much lesser prosperity, be it remembered by those who think that poverty explains everything), then something more is needed to explain it.”
“A necessary, though not sufficient, condition is the welfare state, which makes it possible, and sometimes advantageous, to behave like this. Just as the IMF is the bank of last resort, encouraging commercial banks to make unwise loans to countries that they know the IMF will bail out, so the state is the parent of last resort—or, more often than not, of first resort. The state, guided by the apparently generous and humane philosophy that no child, whatever its origins, should suffer deprivation, gives assistance to any child, or rather the mother of any child, once it has come into being. In matters of public housing, it is actually advantageous for a mother to put herself at a disadvantage, to be a single mother, without support from the fathers of the children and dependent on the state for income. She is then a priority; she won't pay local taxes, rent, or utility bills.(…)Vale a pena ler. Em qualquer altura do ano.
As for the men, the state absolves them of all responsibility for their children. The state is now father to the child. The biological father is therefore free to use whatever income he has as pocket money, for entertainment and little treats. He is thereby reduced to the status of a child, though a spoiled child with the physical capabilities of a man: petulant, demanding, querulous, self-centered, and violent if he doesn't get his own way. The violence escalates and becomes a habit. A spoiled brat becomes an evil tyrant.
But if the welfare state is a necessary condition for the spread of evil, it is not sufficient. (…) Here we enter the realm of culture and ideas. For it is necessary not only to believe that it is economically feasible to behave in the irresponsible and egotistical fashion that I have described, but also to believe that it is morally permissible to do so. And this idea has been peddled by the intellectual elite in Britain for many years, more assiduously than anywhere else, to the extent that it is now taken for granted. There has been a long march not only through the institutions but through the minds of the young. When young people want to praise themselves, they describe themselves as "nonjudgmental." For them, the highest form of morality is amorality.”